From the blue, purple and scarlet yarn they made woven garments for ministering in the sanctuary. They also made sacred garments for Aaron, as the Lord commanded Moses.
The Ephod
2 They made the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 3 They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen—the work of skilled hands. 4 They made shoulder pieces for the ephod, which were attached to two of its corners, so it could be fastened. 5 Its skillfully woven waistband was like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen, as the Lord commanded Moses.
6 They mounted the onyx stones in gold filigree settings and engraved them like a seal with the names of the sons of Israel. 7 Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the Lord commanded Moses.
The Breastpiece
8 They fashioned the breastpiece—the work of a skilled craftsman. They made it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 9 It was square—a span long and a span wide—and folded double. 10 Then they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl; 11 the second row was turquoise, lapis lazuli and emerald; 12 the third row was jacinth, agate and amethyst; 13 the fourth row was topaz, onyx and jasper. They were mounted in gold filigree settings. 14 There were twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
15 For the breastpiece they made braided chains of pure gold, like a rope. 16 They made two gold filigree settings and two gold rings, and fastened the rings to two of the corners of the breastpiece. 17 They fastened the two gold chains to the rings at the corners of the breastpiece, 18 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 19 They made two gold rings and attached them to the other two corners of the breastpiece on the inside edge next to the ephod. 20 Then they made two more gold rings and attached them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 21 They tied the rings of the breastpiece to the rings of the ephod with blue cord, connecting it to the waistband so that the breastpiece would not swing out from the ephod—as the Lord commanded Moses.
Other Priestly Garments
22 They made the robe of the ephod entirely of blue cloth—the work of a weaver— 23 with an opening in the center of the robe like the opening of a collar, and a band around this opening, so that it would not tear. 24 They made pomegranates of blue, purple and scarlet yarn and finely twisted linen around the hem of the robe. 25 And they made bells of pure gold and attached them around the hem between the pomegranates. 26 The bells and pomegranates alternated around the hem of the robe to be worn for ministering, as the Lord commanded Moses.
27 For Aaron and his sons, they made tunics of fine linen—the work of a weaver— 28 and the turban of fine linen, the linen caps and the undergarments of finely twisted linen. 29 The sash was made of finely twisted linen and blue, purple and scarlet yarn—the work of an embroiderer—as the Lord commanded Moses.
30 They made the plate, the sacred emblem, out of pure gold and engraved on it, like an inscription on a seal: holy to the Lord. 31 Then they fastened a blue cord to it to attach it to the turban, as the Lord commanded Moses. Exodus 39:1-31
Everything about the tabernacle had to be precise, including the clothing the priests wore. Fortunately there were skilled tailors and seamstresses in the Israelite camp to accommodate.
The priests would only get the best for they were offering their best sacrifices to the Lord.
By now you’ve probably noticed that there is quite a lot of symbolism throughout this entire building process: the priests, the sacrifices, the outer camp, the inner sanctum, only one high priest, even the garments. They all pointed to Christ and his sacrifice, and as an extension, to our “priesthood of the Believer” (our ability to approach the throne room of God through our High Priest, Jesus Christ).
Did the Israelites recognize the significance of what they were doing at the time? Most of the probably didn’t. How could they? They were building a tabernacle to the Lord and each played a tiny part.
Likewise, we are often shielded recognizing the Big Picture because we’re in the trenches playing a small part. We are one out of 7 billion people how could we know much beyond our little world?
What we’re experiencing right now with the coronavirus and how we reacted to it is something that will be talked about for decades to come. It may even have more significance than we see right now.
A worldwide phenomena such as this compels us to question and examine our priorities and motivations.
We need to ask God what we can learn from this entire experience, individually and as a nation. I sense church leadership is asking that same question in the context of their churches and denominations.
I often say that this world will probably be a different place in a year no matter what year it is.
I’ve upgraded that statement to “this place will be noticeably different in a month” and no one questions it now. They all know it to be true.